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This volume examines the implications of the Judaeo-Christian claim for our understanding of the universe that it is contingent: freely created by God out of nothing, and having an existence, freedom, and rational order of its own while still dependent on Him. Professor Torrance argues that this claim made possible the development of western empirical science. However, Newtonian physics obscured...

therefore without engaging in dialogue with natural science in the whole area of continuous time and space where their respective inquiries inevitably overlap and counter-questions have to be raised and answered. An interconnection of this kind, deeply embedded in the teaching of the New Testament, came to the forefront in the development of classical Christian theology in the Nicene era as it struggled to break through the confusing identification of theology and cosmology that prevailed in contemporary
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